Tao Te Ching: Chapter 19 Commentary

This is part of a series examining the Tao Te Ching from an LDS, Christ-centered perspective. I am not a spokesperson for the Church of Jesus Christ of Latter-day Saints. These are only my opinions. 

Chapter 19 of the Tao Te Ching examines the importance of simplicity, plainness, and reducing desires. 

Chapter 19

End sagacity; abandon knowledge
The people benefit a hundred times

End benevolence; abandon righteousness
The people return to piety and charity

End cunning; discard profit
Bandits and thieves no longer exist

These three things are superficial and insufficient
Thus this teaching has its place:
Show plainness; hold simplicity
Reduce selfishness; decrease desires

End sagacity? End benevolence?

This can be a perplexing chapter because it seems to want to end things that are good.... like knowledge, charity, righteousness.

That's not really what this chapter is saying.

As in earlier chapters of the Tao Te Ching, this chapter is using one half of a duality to condemn duality as a concept. If you have benevolence and knowledge, it is only because you also have malevolence and ignorance. End the duality. Without that duality, there is no benevolence and knowledge, because everything is benevolent and wise, and when everything is a certain way, you no longer notice it. When the duality is gone, perception of it changes. Like Syndrome says in the Incredibles: when everyone's super, no one will be.



This chapter isn't arguing against righteousness or goodness; it's arguing against duality.

Reduce selfishness; decrease desires

Image here.

These three things are superficial and insufficient
Thus this teaching has its place:
Show plainness; hold simplicity
Reduce selfishness; decrease desires

The conclusion of this chapter is a list of basic instructions to decrease materialism--a major theme of the Tao Te Ching. When we embrace simplicity and plainness, reduce selfishness, and especially, decrease desires, we are much more capable of being open to the Spirit and much more capable of being open to God's will for us.

As an example, I used to have lots of ambitions and desires--none of them "unrighteous" or anything like that--but one day God told me I needed to give them all up. I cried and cried because those where what I wanted. But when I finally did let go, reduce my selfishness, and decrease my desires, all these miracles started happening in my life, God gave me lots of presents, and life actually got better.

A Biblical warning against materialism:

Ecclesiastes 5:10
10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

We are counseled to embrace contentment:

1 Timothy 6:6
6 But godliness with contentment is great gain.

Conclusion

This chapter of the Tao Te Ching encourages us to transcend duality, reduce our own materialism, and embrace plainness and simplicity.